How AI, gaming and virtual worlds are reshaping Holocaust remembrance

“At the moment, we have an incredibly dispersed and diverse landscape of memory-making, and the more digital we get, the most diverse it gets,” Professor Victoria Grace Richardson-Walden, Director of the Landecker Digital Memory Lab at the University of Sussex, told UN News.

As Holocaust survivors age and first-hand testimony becomes rarer, educators, researchers and designers are increasingly turning to emerging technologies to preserve memory, foster empathy and engage younger generations far beyond museums and classrooms with narrative-driven games and immersive virtual spaces allowing users to not only observe history but interact with it.

© World Jewish Congress/Ohad Kab

Landecker Digital Memory Lab, University of Sussex, participates at a panel discussion: “Technology, Memory, and the Future of Holocaust Remembrance”, at UN Headquarters in New York.

The challenge is no longer whether new technologies should be used, but whether they will be used thoughtfully enough to ensure that memory endures for generations to come as these modern tools open new – and sometimes uncomfortable – questions about interactivity, responsibility and historical truth.

From taboo to tool: ‘Video games and the Holocaust are mainstream’

Long considered the last taboo of Holocaust representation, video games are now increasingly part of the conversation as research-led approaches have seen studios starting to work closely with historians, educators and archives, opening space for designers like Luc Bernard, whose The Light in the Darkness video game follows a Jewish family in Nazi-occupied France.

It doesn’t have a Hollywood ending; I decided to show the real story, which was that most Jews during the Holocaust were murdered.

“It doesn’t have a Hollywood ending; I decided to show the real story, which was that most Jews during the Holocaust were murdered,” said Mr. Bernard, who is currently working on the director’s cut, funded by the Claims Conference and META, which will include the original vision he intended with extra scenes going deeper into the story.

“It’s no longer a taboo subject,” Mr. Bernard said. “Video games and the Holocaust are mainstream.” 

The Light in the Darkness has reached audiences well beyond traditional educational settings, with the average gamer age of 35 among players from countries such as Saudi Arabia that have engaged strongly with the story, he said.

“People relate to the characters, and it’s resonated more with them than even movies around the Holocaust,” he said. “That’s just the power of videogames or any form of art. It depends on how you direct it.”

© World Jewish Congress/Ohad Kab

Luc Bernard, game designer, participates at panel discussion “Technology, Memory, and the Future of Holocaust Remembrance” at UN Headquarters in New York.

Building resilient digital memory

The current landscape requires a fundamental rethink of how Holocaust memory is produced and sustained in the digital age, from interactivity to what it means when users engage with the past in these spaces, said Ms. Richardson-Walden, whose work brings together educators, researchers, policymakers, technology companies and memory institutions worldwide.

Indeed, collaboration is essential, including to ensure Holocaust memory remains resilient as digital formats multiply, she added.

“Without all coming together, we are wasting resources, we are spreading our human resources, our financial resources, our technologies and our time really thinly,” she cautioned, adding that one of the greatest risks lies not in technology itself but in how digital projects are funded.

In addition, short-term initiatives, from apps to virtual exhibitions, are often expensive and quickly become obsolete as software changes causing projects to “break and disappear” alongside the digitised materials, metadata and knowledge behind it, she said. “It’s just all gone.”

Rethinking interactivity and risk: ‘You can’t change the narrative’

Instead, Ms. Richardson-Walden called for investment in shared digital infrastructure. Aligned databases, common standards and permanent digital expertise within institutions would allow memory organizations to adapt quickly as new technologies emerge, whether in gaming, virtual reality or artificial intelligence (AI).

Interactivity is often misunderstood, particularly in discussions about video games, with fears that users might be able to make changes to what happened in the Holocaust, she said.

“But, anyone in the gaming industry understands that is an illusion of agency,” she said. “You can’t change the narrative.”

The Light in the Darkness: Director’s Cut.

AI risks: Catching up with the tech world

At the same time, Ms. Richardson-Walden warned of genuine risks in the current digital environment, especially with the rapid spread of generative AI. Holocaust-related content circulates widely online, making it vulnerable to monetisation without historical understanding or ethical oversight.

“People know the Holocaust performs well online,” she explains. “Holocaust is a well-talked-about subject. People know about it. People want to talk about it, which is great, but also a problem in this sphere because that means it can be monetised.”

Listen to an interview with Professor Victoria Grace Richardson-Wald: 

Pointing to the mass production of AI images on social media, she said “we need to find a way to catch up with the tech world’s speed slightly because otherwise the policy, the discussions we’re having will be so far behind the reality that they’ll become kind of meaningless.”

Catching up with the tech world

Both Mr. Bernard and Ms. Richardson-Walden emphasised that responsibility for digital Holocaust memory extends beyond individual creators, with technology companies, funders and governments working with educators and creatives to develop ethical, sustainable approaches. 

“These conversations used to happen in fringe spaces,” Mrs. Richardson-Walden says, following a panel debate around technology, memory and the future of Holocaust Remembrance at the UN Headquarters in New York.

Connective Holocaust Commemoration Expo 2025 at the University of Sussex, UK.

Now, international forums, including the United Nations, have an important role in turning discussion into coordinated action, 

Watch the Technology, Memory and the Future of Holocaust Remembrance panel discussion at the UN here.

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‘We children saw things that no one should ever have to see’ Holocaust survivor tells the UN

Speaking in the General Assembly Hall alongside one of her great grandchildren, Mrs Lazan described her family’s journey from a ‘comfortable’ life in Hoya, northwest Germany, to a detention camp in the Netherlands – and in January 1944, internment in Bergen Belsen concentration camp.

Mrs Lazan’s indomitable spirit in the face of the most inhumane and extreme conditions, echoed the words of Viktor Frankl, author and Holocaust survivor, who famously said “everything can be taken away from people but one thing: the last of the human freedoms – to choose one’s attitude in any given circumstances, to choose one’s own way.” 

Addressing the world today, Mrs. Lazan said “how we treat, behave, and reach out to one another – that is entirely up to us.” 

Marion Blumenthal Lazan (4th right) with Secretary-General António Guterres (centre) and other attendees at the UN Observance of International Day of Commemoration in Memory of Victims of Holocaust.

Here’s her moving address in full:

In the early 1930’s my grandparents, parents, brother and I lived comfortably in Hoya, a small town in northwest Germany.

In 1935, when I was one year old, the Nuremberg laws were formulated, drastically restricting the rights of Jews. Our lives changed dramatically, and my parents decided to leave the country.

On 9 November, 1938, Kristallnacht took place. Our apartment was ransacked, but worst of all, my father was forcibly taken to the concentration camp Buchenwald in Germany. My father was released after three weeks, only because our papers were in order for our emigration to America.

Trapped in the Netherlands

In January of 1939, we left for Holland from where we were to sail to the US. In December, we were deported to the Dutch detention camp of Westerbork to await our departure to America. Under Dutch control, Camp Westerbork was tolerable. 

However, in May of 1940, the Germans invaded Holland, and we were trapped.

The Nazi SS took over the command of Westerbork, we were surrounded by the ever-present, terrifying 12 ft-high, barbed wire. Then, in 1942, the dreadful transports to the concentration and extermination camps in eastern Europe began. 

Every Monday night, lists of those to be deported were posted, causing incredible anxiety, anguish and fear. Then on Tuesday mornings, every Tuesday morning, men, women and little ones were marched to the nearby railroad platform from where they were transported. This area became known as Boulevard. de misère.

Of the total of 120,000 men, women and children that departed Westerbork, 102,000 were doomed, never to return.

In January of 1944, it was our turn to be shipped out. I remember that it was a bitter cold, pitch black, rainy night when we arrived at our destination, Concentration Camp Bergen-Belsen in Germany. 

A lifetime of fear

We were dragged out of the cattle cars and greeted by the German guards, who were shouting at us and threatening us with their weapons and with the most vicious attack dogs by their sides. I was a very frightened nine-year-old, and to this day, I still feel a certain sense of fear whenever I see a German Shepard.

Six hundred of our people were crammed into each of the crude, wooden, heatless barracks, meant for 100 when originally built. There were triple decker bunk-beds with two people sharing each bunk. German winters were bitter cold and very long. We were given only one thin blanket per bunk, and a straw-filled mattress, and this bunk was our only living quarters and that for two people.

I remember seeing a wagon filled with what I thought was firewood, I soon realised that what was in the wagon were dead, naked bodies thrown one on top of the other.

Toilets consisted of long wooden benches with holes cut into them, one next to the other. There was no privacy, there was no toilet paper, there was no soap and hardly any water with which to wash. And in the almost year and a half that we were in Bergen-Belsen, never once were we able to brush our teeth.

Every morning, we were ordered to line up on a huge field, it was called an appellplatz, five in a row as we were counted. We would have to stand there until each and everyone one of us was accounted for, often from early morning to late at night without food, without water.

Urine for warmth

No matter what the weather, without protective clothing. Frostbite was common. We would treat our affected toes and fingers with the warmth of our own urine.

Our diet consisted of a slice of bread a day and some hot watery soup. The bread was later cut back and given to us just once a week and only if our quarters were neat and in order. 

Once a month we were marched to an area to shower, and there, under the watchful eyes of the guards, we were ordered to undress. I was so frightened, not knowing what would come out of the faucets – water or gas. Yes, we were always hungry, we were thirsty, and we were in pain, but for me, fear was the worst emotion to deal with.

The dark, crowded quarters often caused us to trip over the dead; bodies could not be taken away fast enough! We as children saw things that no one, no matter what the age, should ever have to see.

Indescribable horror

You have read books, you’ve seen movies, true documentaries, but the constant foul odour, the filth, continuous horror, and fear, surrounded by death is indescribable. There is no way this can be put accurately into words and pictures.

Our bodies, hair and clothes were infested with lice, we learnt there was a distinct difference between head lice and clothes lice, squashing them between my thumb nails became my primary pastime.

Much of my time was taken up with make-believe games. One game, a game based on superstition, became very important to me: I decided that if I were to find four pebbles of about the same size and shape, that would mean that the four members of my family would all survive. It was a very difficult game to play, but I was sure that I would always find my four pebbles. I made it my business to find those four pebbles.

Maternal strength

My mother was a remarkable, extraordinary lady with tremendous inner strength and fortitude. Mum passed away six weeks short of 105, and when she was still with us, we were five generations of women, and I refer to that as survival and continuity. 

I have no doubt that it was because of my mother that I survived. I am fortunate, very fortunate, that i was never separated from my mother during those difficult years.

One day, my mother was able to smuggle some salt and potatoes from the kitchen where she worked, and somehow managed to cook the soup in secret. This was done on our bunk. I was on the bunk with her trying to hide and shield what she was doing. The soup was simmering, just about finished when the German guards entered our barrack for a surprise inspection. In our rush to hide the set-up, the boiling soup spilled on my leg. We had been taught self-discipline and self-control the hard way: for I knew for sure had I cried out, it would have cost us our lives. This happened in the spring of 1945. I was just 10 years old.

Soon thereafter, we were transported to the extermination camps in East Europe. And after 14 days on the train without food, without water, without medical supplies, without sanitary facilities, the Russian army liberated our train near Troibitz, a small village in eastern Germany.

Five hundred of the 2,500 people on board the train died enroute or shortly thereafter. Many inhabitants in Troibitz fled and we took over their homes. Kitchens were stocked with ample food, it was rich and good – actually much too good for our starved bodies. We could not tolerate that unfamiliar nourishment. At that time, at the age of ten and a half, I weighed 16 kilos, the equivalent to 35 pounds. We were all ill with typhus, but my father had to die from it six weeks after our liberation, and this after six and half years of mental torment and physical abuse.

A new life in New Jersey

In 1948, when I was 13 years old, our family of three emigrated to the United States. We arrived in Hoboken, New Jersey April 23rd, 1948, by coincidence exactly three years to the day of our liberation. The Hebrew Immigration Aid Society found a home for us in Peoria, Illinois, where we once again started our lives anew.

Because of my inability to speak English, I, at the age of 13, was placed in a fourth grade with nine-year-olds. Both my brother and I worked long hours after school to help our mum pay bills. 

Secretary-General António Guterres (on screen) addresses the UN Observance of International Day of Commemoration in memory of the victims of the Holocaust.

By taking extra courses during the year, attending summer school, and by working very hard in my studies, I graduated from Peoria Central High School five years later, at age 18 ranking eigth in a class of 267 students.

It was two months after high school graduation that I married Nathaniel Lazan. I am grateful that I survived healthy in body, mind and spirit, and that we were able to perpetuate our heritage with a wonderful family. 

We have three grown children, all three are happily married, have given us nine beautiful grandchildren and 15 extraordinary great-grandchildren. Survival and continuity for sure!

Pushing back on hatred

This is the very yellow star that I was forced to wear. It was just another way to denigrate us, to isolate us, and to set us apart from the rest of society. Each and every one of us must do everything in our power to prevent such hatred, such destruction and such terror from recurring.

We can begin by having love, respect and compassion towards one another, regardless of their religious belief, colour of skin or national origin. Let us all, each and every one of us, have this compassion and respect. It is such a simple message and yet so difficult to achieve. 

There is very little we can do against the negativity in our world, but how we treat, behave, and reach out to one another – that is entirely up to us. And with that, I wish each and every one of you, your children, grandchildren, and all succeeding generations, a healthy, happy, productive future in a world of love and peace.

Listen to an interview with Natalia Tomenko, a youth advocate and expert on Romani history, and Deputy Director of Ukraine’s Youth Agency for the Advocacy of Roma Culture:

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Remembering the Holocaust: ‘You are here because you choose hope over hate’

In his 10th Holocaust Remembrance Day address, Secretary-General António Guterres told survivors and their families gathered in the General Assembly Hall that honouring the dead “and the fight against the ancient poison of antisemitism – is not abstract, but personal”. 

Every year on the day the concentration camps were liberated in 1945, the world unites to honour the memory of the six million Jews – mothers, fathers, sons, daughters, grandparents – who perished at the hands of the Nazis and their collaborators.

Included in the commemoration are the Roma and Sinti communities, people with disabilities, LGBTIQ+ individuals, and all others who suffered from the systemic violence, torture, and genocide of the Nazi regime.

Mr. Guterres emphasised that the lessons of the Holocaust must never be forgotten.

“Remembrance is more than honouring the past. It is a duty and a promise – to defend dignity, to protect the vulnerable, and to keep faith with those whose names and stories we refuse to forget.”

Secretary-General António Guterres addresses the UN Holocaust Memorial Ceremony, held in observance of the international day of commemoration in memory of the victims.

Combat antisemitism 

Reiterating his condemnation of the horrific Hamas-led terror attacks on southern Israel of 7 October 2023, Mr. Guterres said although we are haunted by those horrors, coming together to commemorate the victims of the Holocaust brings hope. 

You are here because you choose hope over hate. You choose remembrance as a living force – a shield against prejudice, a spark for justice, a pledge to protect every human being,” he told the assembly. 

Reminding that the Holocaust began with words, not killing, the Secretary-General underscored that “this dark chapter of our common history reveals sobering truths”. 

When those with power fail to act, evil goes unpunished,” he added, calling for widespread condemnation of antisemitism and all forms of hatred, anywhere and everywhere. 

“Our duty is clear: to speak the truth. To educate new generations. To confront antisemitism, and all forms of hatred and discrimination. And to defend the dignity of every human being”, he concluded.

‘Never again’, etched into our DNA

The President of the UN General Assembly Annalena Baerbock recounted that ahead of the ceremony she had met death camp survivor, Blumenthal Lazan, who was deported to Bergen-Belsen as a child during World War Two.

Ms. Baerbock – former German foreign minister – said she had visited the notorious concentration camp as a young student, which left a powerful impression on her.

Reminding that the ‘Never Again’ promise is “etched into the very DNA of the United Nations, its Charter, and its Universal Declaration of Human Rights”, Ms. Baerbock said that it is “our duty to speak out, even louder than before, when signs of dehumanization emerge”.

Quoting Holocaust survivor Simon Wiesenthal, Ms. Baerbock added that “for evil to flourish, it only requires good men to do nothing”. 

She said that ‘Never Again’ had to represent more than a slogan: “It is a duty to speak up, to stand up, and to defend the dignity and human rights of every member of our human family, everywhere, every day”.

Remembering the lessons of the Holocaust

As part of ongoing efforts to combat hate speech, UN Holocaust commemorations worldwide highlight the importance of educating future generations.

 

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